Punditman says...
Punditman is hesitant to even write this, knowing the strong emotions that surround Remembrance Day. In fact, if the symbol of the poppy had arisen out of the horrors of World War Two and the fight against fascism, punditman would not have written this piece. But the poppy's legacy surfaced out of the horrors of World War One (which punditman will return to shortly). It has been used henceforth in remembrance throughout the Western world.
So I write this with all due respect to those who may take offence; however, there is a certain irrationality in the air that should be addressed.
Punditman feels that since Canada became involved in Afghanistan, poppy wearing begins earlier and is more widespread than in past eras. No surprise there, punditman supposes; these days, war is never far from people's minds. Does punditman detect a subtle but increased social pressure to wear a poppy? Perhaps. Are the two issues connected? Does wearing a poppy presuppose support for the Afghan mission? Punditman thinks he is not alone with such questions. But wearing a poppy should be a personal and reflective act, not an ideological reflex that feels socially enforced.
The poppy owes its heritage to Guelph's John McCrae, a Canadian physician and Lieutenant Colonel, who wrote the poem "In Flander's Fields" on May 3, 1915, after witnessing the death of his friend Lieutenant Alexis Helmer the previous day. It was published on December 8, 1915 by Punch magazine in Britain:
In Flanders fields the poppies blowThe poem, which we all learned as school children, has not escaped critique. Wikipedia cites Paul Fussell, cultural and literary historian, and professor emeritus of English literature at the University of Pennsylvania:
Between the crosses, row on row,That mark our place; and in the skyThe larks, still bravely singing, flyScarce heard amid the guns below.
We are the Dead. Short days agoWe lived, felt dawn, saw sunset glow,Loved, and were loved, and now we lieIn Flanders fields.
Take up our quarrel with the foe:To you from failing hands we throwThe torch; be yours to hold it high.If ye break faith with us who dieWe shall not sleep, though poppies growIn Flanders fields.
Critic Paul Fussell, in The Great War and Modern Memory, pointed out the sharp distinctions between the pastoral, sacrificial tone of the poem's first nine lines and the "recruiting-poster rhetoric" of the poem's third stanza; Fussell said the poem, appearing in 1915, would serve to denigrate any negotiated peace which would end the war, and called these lines "a propaganda argument," saying "words like vicious and stupid would not seem to go too far."Those strong words come from a decorated American World War Two veteran; but who is better equipped to opine on the power of propaganda?
Irrationality comes into play when the poppy is used not simply to honour veterans and all of war's victims and to recognize their sacrifice and sufferings but to also attack the voices of dissent. Irrationality’s ignorant face is displayed in the attitudes of those who have been attacking writer Peter Smollett for writing a piece entitled, War resisters also deserve a memorial in yesterday’s Toronto Star. Some of the reactions to this well researched article are disturbing.
Remember, Smollet is talking about World War One only here, a conflict that began 96 years ago when Canadian forces were still under British command. But for the militarist faction of today's right wing, the political subtext of Remembrance Day is that all Canada's wars are by default noble endeavours that protect our freedom and security; and all soldiers from all wars are heroes, while all pacifists are cowards. They will hear nothing of dissent or from those who happen to believe that most wars are unnecessary and unjust.
In writing about World War One, Peter Smollet's great sin was to outline the generalized slaughter and senselessness of what was essentially a struggle between imperial powers divvying up the spoils of their colonies. He explains how they used the working classes as cannon fodder and how generals and politicians advanced their careers off the blood of the poor. How can anyone who knows their history seriously disagree with this assessment? Many veterans of that conflict arrived at the same conclusion.
The so-called "war to end all wars" was a major factor in the rise of Bolshevism and revolution in Russia; and the Armistice and Treaty of Versailles contributed to fascism taking root in Germany and the rise of Hitler. This was the lovely little war that the would be over by Christmas!
Resistance to the First World War's bloodbath was widespread throughout belligerent countries and Smollet does a good job outlining the various anti-war movements of the time, including Canadians who made great sacrifices, including losing their lives, in the name of peace. For his efforts, Smollet gets a ton of brickbats tossed at him from wingnut corner.
Punditman believes in remembering the war dead and all of war’s casualties—but on all sides, including all the civilians who have perished or have been maimed in war. It seems this is what the remembering part of Remembrance Day should be about.
There was a time not so long ago when the sentiment for peace was as strong as for war, when people were not afraid to speak up and when wearing a poppy could just as easily mean "never again" as "support out troops."
Honouring conscientious objectors and others who bravely stood in opposition to the slaughter of World War One is not about to happen any time soon. The current zeitgiest leaves no room for nuance, only group think. Important symbols are easily used to keep the herd in line. Those who lambast Smollet's opinion piece say it is a disgrace to publish it during Remembrance Week because they believe World War One was all about protecting our freedoms. But if they truly understood freedom, they should have no problem with the Star publishing a different viewpoint.
So wear a poppy if it feels right. But don't be afraid to say what you think—of any war.
Punditman is wearing a poppy.
Note in the margin:
The lines, "To you from failing hands we throw / The torch; be yours to hold it high" are also written on the wall of the Montreal Canadiens dressing room. Maple Leaf Sports & Entertainment ownership take note: stirring, inspiring words apparently help teams win Stanley Cups. Or at least make them playoff bound!